Honor and Slavery
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About This Book
The "honorable men" who ruled the Old South had a language all their own, one comprised of many apparently outlandish features yet revealing much about the lives of masters and the nature of slavery. As Kenneth Greenberg so skillfully demonstrates, the language of honor embraced a complex system of phrases, gestures, and behaviors that centered on deep-rooted values: asserting authority and maintaining respect.
How these values were encoded in such acts as nose-pulling, outright lying, dueling, and gift-giving is a matter that Greenberg takes up in a fascinating and original way.
The author looks at a range of situations when the words and gestures of honor came into play and he re-creates the contexts and associations that once made them comprehensible. When John Randolph lavished gifts upon his friends and enemies as he calmly faced the prospect of death in a duel with Secretary of State Henry Clay, his generosity had a paternalistic meaning echoed by the master-slave relationship and reflected in the pro-slavery argument.
The way a gentleman chose to lend money, drink with strangers, go hunting, and die formed a language of authority and control, a vision of what it meant to live as a courageous free man. In reconstructing the language of honor in the Old South, Greenberg reconstructs a world.
How these values were encoded in such acts as nose-pulling, outright lying, dueling, and gift-giving is a matter that Greenberg takes up in a fascinating and original way.
The author looks at a range of situations when the words and gestures of honor came into play and he re-creates the contexts and associations that once made them comprehensible. When John Randolph lavished gifts upon his friends and enemies as he calmly faced the prospect of death in a duel with Secretary of State Henry Clay, his generosity had a paternalistic meaning echoed by the master-slave relationship and reflected in the pro-slavery argument.
The way a gentleman chose to lend money, drink with strangers, go hunting, and die formed a language of authority and control, a vision of what it meant to live as a courageous free man. In reconstructing the language of honor in the Old South, Greenberg reconstructs a world.
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