What is enlightenment?
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About This Book
Political sociology has struggled with predicting the next turn of transformation in the Middle Eastern and North African countries after the 2011 Uprisings. Arab activists did not articulate any modalities of their desired system, although their slogans gestured to a fully democratic society. These unguided Uprisings showcase an open-ended freedom-to question after Arabs underwent their freedom-from struggle from authoritarianism. The new conflicts in Egypl, Syria, Yemen, and Libya have fragmented shar'iya (legitimacy) into distinct conceptualizations: "revolutionary legitimacy," "electoral legitimacy," "legitimacy of the street," and "consensual legitimacy." This volume examines whether the Uprisings sought to introduce a replica of the European Enlightenment or rather stimulate an Arab/Islamic awakening with its own cultural specificity and political philosophy.^
By placing Immanuel Kant in Tahrir Square, this book adopts a comparative analysis of two enlightenment projects: one Arab, still under construction, with possible progression toward modernity or regression toward neo-authoritarianism, and one European, shaped by the past two centuries. Mohammed D. Cherkaoui and the contributing authors use a hybrid theoretical framework drawing on three tanwiri (enlightenment) philosophers from different eras: Ibn Rushd, known in the west as Averroes (the twelfth century), Immanuel Kant (the eighteenth century), and Mohamed Abed Al-Jabri (the twentieth century). The authors propose a few projections about the outcome of the competition between an Islamocracy vision, and what Cherkaoui terms as a Demoslamic vision, a vision that implies the Islamist movement's flexibility to reconcile its religious absolutism with the prerequisites of liberal democracy. This book also traces the patterns of change which point to a possible Arab Axial Age.^
It ends with the trials of modernity and tradition in Tunisia and an imaginary speech Kant would deliver at the Tunisian Parliament after those vibrant debates of the new constitution in 2014.
By placing Immanuel Kant in Tahrir Square, this book adopts a comparative analysis of two enlightenment projects: one Arab, still under construction, with possible progression toward modernity or regression toward neo-authoritarianism, and one European, shaped by the past two centuries. Mohammed D. Cherkaoui and the contributing authors use a hybrid theoretical framework drawing on three tanwiri (enlightenment) philosophers from different eras: Ibn Rushd, known in the west as Averroes (the twelfth century), Immanuel Kant (the eighteenth century), and Mohamed Abed Al-Jabri (the twentieth century). The authors propose a few projections about the outcome of the competition between an Islamocracy vision, and what Cherkaoui terms as a Demoslamic vision, a vision that implies the Islamist movement's flexibility to reconcile its religious absolutism with the prerequisites of liberal democracy. This book also traces the patterns of change which point to a possible Arab Axial Age.^
It ends with the trials of modernity and tradition in Tunisia and an imaginary speech Kant would deliver at the Tunisian Parliament after those vibrant debates of the new constitution in 2014.
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