Tragedy after Nietzsche

"In Tragedy after Nietzsche, Paul Gordon sets out to rescue the notion of tragedy for the modern world: a world that has lived through the Holocaust and the death of God. In settings as far-reaching as Kant, Yeats, Freud, and the American blues, Gordon argues for the continued importance of tragedy as a genre of "rapturous superabundance."".

"In defining rapturous superabundance, Gordon explicates the tension between Apollonian principles of preservation and orderly boundaries (Exemplified in Aristotle's theory of tragedy) and an ecstatic Dionysian energy (essentially a manifestation of will) that ruptures boundaries. Aristotle denied this disruptive element by focusing on tragedy as a rational framework for redefining moral boundaries. Nietzsche seized on it as the core of his theory of tragedy."--BOOK JACKET.