Athens on trial
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About This Book
The classical Athenians were the first to articulate and implement the notion that ordinary citizens of no particular affluence or education could make responsible political decisions. For this reason, reactions to Athenian democracy have long provided a prime Rorschach test for political thought.
Whether praising Athens's government as the legitimizing ancestor of modern democracies or condemning it as mob rule, commentators throughout history have revealed much about their own notions of politics and society. In this book Jennifer Tolbert Roberts charts responses to Athenian democracy from Athens itself through the twentieth century, exploring a debate that touches upon historiography, ethics, political science, anthropology, sociology, philosophy, gender studies, and educational theory
.
Rooted in the bias of Greek intellectuals, Roberts argues, hostility to Athenian democracy gained strength from the propensity of Western thinkers to read history backward and infer the impotence of Athens's form of government from the Athenians' ultimate defeat by Macedon in 338 B.C. In time, dislike of Athenian government developed into a powerful intellectual construct that stood largely unchallenged until the early nineteenth century.
In the epilogue, the author examines the controversies that continue to surround Athens in the present day.
Whether praising Athens's government as the legitimizing ancestor of modern democracies or condemning it as mob rule, commentators throughout history have revealed much about their own notions of politics and society. In this book Jennifer Tolbert Roberts charts responses to Athenian democracy from Athens itself through the twentieth century, exploring a debate that touches upon historiography, ethics, political science, anthropology, sociology, philosophy, gender studies, and educational theory
.
Rooted in the bias of Greek intellectuals, Roberts argues, hostility to Athenian democracy gained strength from the propensity of Western thinkers to read history backward and infer the impotence of Athens's form of government from the Athenians' ultimate defeat by Macedon in 338 B.C. In time, dislike of Athenian government developed into a powerful intellectual construct that stood largely unchallenged until the early nineteenth century.
In the epilogue, the author examines the controversies that continue to surround Athens in the present day.
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