Ikebana política

Claudia del Río (Rosario, Argentina, 1957) is one of the most surprising Argentine artists of the last decades. She spreads everywhere like someone who alters the spaces through which she passes and always reveals something to us. For teaching Ikebana politics is a libertarian curriculum in which the history of art is experienced as a culture of copying and affections. For art it is an anthropophagic book, it encourages us to take everything regardless of the origins of what stimulates us. Francisco Lemus. Claudia del Río's work wanders between image and text, between concept and matter, between the banks of the Paraná and the world map. With her reading of genealogies, aesthetic practices and common places, political Ikebana is an indispensable contribution to a contemporary state of art where her critical and sensitive reflection on creation, the institution, education and affection stands out. Silvia Dolinko.

Claudia del Río (Rosario, Argentina, 1957) is one of the most surprising Argentine artists of the last decades. She spreads everywhere like someone who alters the spaces through which she passes and always reveals something to us. For teaching Ikebana politics is a libertarian curriculum in which the history of art is experienced as a culture of copying and affections. For art it is an anthropophagic book, it encourages us to take everything regardless of the origins of what stimulates us. Francisco Lemus. Claudia del Río's work wanders between image and text, between concept and matter, between the banks of the Paraná and the world map. With her reading of genealogies, aesthetic practices and common places, political Ikebana is an indispensable contribution to a contemporary state of art where her critical and sensitive reflection on creation, the institution, education and affection stands out. Silvia Dolinko.